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so this is my first post as one of SZ’s contributors–now that i’m done with my MA program and thesis, i hope to be able to do many more of these!  the link below shows the PDF version of my MA submitted last friday, “alien alliances: becoming-subject in spinoza’s ethics”

metaphysical inhumanism and alien constitution (or: chapter 1)

the first chapter deals with my development of an implicit metaphysical inhumanism in spinoza’s ethics and what that means for the individuation or constitution of individuals-aliens-modes-systems

immunological ethics (or: ch 2)

the second deals with the immunological ethics responding to this general inhumanism, specifically from the “human” perspective

immunology of the commons and prometheanism (or: ch 3)

the third deals with how this immunology spreads to the commons to extend the range of processual freedom for humans, and how this translates into a promethean political project (also: iconoclasm + immunography)

i’d love to hear comments, critiques, challenges, and all other sorts of things–i finished this one rather last minute, and am sure many spinozists, naturalists, marxists, accelerationists/xenofeminists/neo-rationalists, etc. could help me strengthen it…esp for the last part, and how this could lend itself towards conceptualizing agency in posthuman times, or anything dealing with its concrete application, as “post-nihil praxis”… or anything else, really.

cheers!!

-felix navarrete, kingston uni crmep

https://drive.google.com/file/d/0B4QnBzW9ZWn7bkNKYVNDeWJYRTA/preview

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ABSTRACT:

This thesis concerns the problem of a human agency facing the dissolution of “the human” resulting from the sciences and hegemonic neoliberalism, as well as the perils of ecological crisis for the human species. Following Spinoza’s insistence that the human results from a process of development, we find the human has always been alien to us at the same time that we have always been subject to its composition. Spinoza exploits this production to shift the problem of what the human is away from any pre-given foundation or pre-determined goal, and towards how its open identity can better enhance ethico-political projects of freedom. To effectuate this transition, this thesis begins exploring the implicit inhumanism of Spinoza’s Ethics revealing the unexceptional, precarious status of the human within reality. Humans lack unconditioned freedom or transcendence, and submit to the necessity of God’s activity that produces all that is without purpose or will. This activity constitutes humans as inhuman aliens through myriad causal relations with each other that actuate their continual transformations. We explore how humans ethically respond to these situations without any intrinsic identity or pre-determined ends to guide them. The characteristics of immune systems reveal an immunological ethics, consistent with inhumanism, which reformulates freedom for third person reflexive pronouns. Certain encounters with other natures prove to beget greater agency for the human, enabling it to realize its true advantage as the adequate cause of itself. Active humans seek to empower others and to join for greater true advantage, forming collectives that rationally act for maximal collective human freedom. Prometheans’ collective agency more capably faces contemporary challenges.


“In this “posthuman predicament” agency must be febrile, even masochistic. The agent must tolerate and practice a systemic violence against itself and its world. Thus improvisation – because it necessarily embraces and is embraced by the involuted mechanisms of performance – rehearses our tryst with the ontological violence of the hypermodern.” -david roden

rest @ http://enemyindustry.net/blog/?p=5895

i can’t believe i still have to argue with people who want to frame human history as being One of Progress, how much mass scale dis-integration will it take for them to wake up? yeah i know they aren’t capable just a figure of speech.

southern nights

refugees-1German eagerness to fill jobs with Syrians and other refugees is an indictment of the EU’s dysfunctional economy and cultural rigidities. Signs of growing animosity in Finland. Bad Blood Among Old Enemies in the Balkans. Anti-Muslim fervor in Poland, Eastern Europe. Canada’s three main political leaders spar over refugees, trade, terrorism. Refugee Crisis Used in Anti-Muslim Rhetoric. German mayor blames Israel for Syrian refugee crisis. Obama blames al-Assad for creating a power vacuum in the country that has allowed the terror group ISIS to fester. Others thank Obama, then Secretary of State Hillary Clinton and her successor John Kerry for the crisis.

Can we ask a simple question: Who is accepting responsibility? We don’t give a shit for the blame game, the hate mongering, the innuendos of racism: bloodletting, anti-Muslim, anti-Israel, rhetorics… what we need is leaders to accept responsibility and ACT – do something, anything… but…

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Progressive Geographies

‘The refugee problem is a foreshadowing of the 21st century’s great migration’

(“Nanmin mondai ha 21 seiku minzoku daiidô no zenchô da”, an interview by H.Uno, originally published on 17 August 1979, in Shûkan posuto, pp. 34-35) republished under the title “Le problème des réfugiés est un présage de la grande migration du XXIe siècle” in Michel Foucault, Dits et écrits, text 271, Volume 3. 1976-1979, Gallimard, 1994, pp. 798-800.

(Partially republished by Libération on 18 September 2015 and by Libération.fr on 17 September 2015 under the title “Michel Foucault en 1979 : «Les hommes réprimés par la dictature choisiront d’échapper à l’enfer»”  )

Translated from Japanese into French by Ryôji Nakamura, 1994 ; translated from French into English by Felix de Montety, 2015. Thanks to Stuart Elden, Steve Legg and Mike Heffernan for comments and corrections.

H. Uno: What according to…

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