This. The latent thetic power of everybody for coping and engaging with-in reality.
I agree with the utility of giving up the idea that philosophy is a privileged kind of reasoning with its own special concepts. Theory as praxis indeed requires mutation into active styles of thinking “through topics, amid multifarious contexts of unknowing”.
I try to practice my own “feral philosophy” in the wild world that attempts to actively practice thinking that oscillates between affirmative decision activation and rigorously skeptical modes of inquiry.
This was a nice reminder.
Kant, like many philosophers, is notoriously difficult to read. Some people blame his proclivity for pedantic exuberance. That’s not totally inaccurate, but for me, the specific cause of the difficulty in my reading of Kant is that he is so wrong, more specifically, so incapable and comprised. It reminds me that, in British English, Kant and “Can’t” are homophones.
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