It is the Connection of Desire to Reality that Possesses Revolutionary Force, or, Why I Decided Not to Commit Suicide, After All

“So I began with Foucault’s argument that desire is a revolutionary force and I would like to circle back to that by way of another of my heroes, Aranye Fradenburg, who in a beautiful essay published in 2002 titled “Group Time: Catastrophe, Periodicity, Survival,” wrote that “enjoyment is the matrix of knowledge, and knowledge is not diminished thereby….Interpretation and explanation are activities central to libidinal structuration and vice versa….We thereby reclaim our technical work [the humanities, for example] as the work of desire, and desire as that which makes the world.”[23] In her book Sacrifice Your Love, she continued the theme, urging us to take up the question of the jouissance of the academy, rather than assuming it is our task to discipline jouissance out of the academy. For one thing, we cannot discipline jouissance out of the academy, because discipline is always permeated with enjoyment. So why give ground on our enjoyment?[24] But desire, and enjoyment, and jouissance, and the study they occasion (and let us keep in mind that the room and time for such study is becoming more and more elusive in the Neoliberal University that does not appreciate or foster slow time for reflection)—these things, of necessity, must all have room, they must all have freedom, and this will also mean understanding that the other critical term here, in addition to freedom, is responsibility. Someone, or some distributive collectives of someones, needs to take responsibility for securing this freedom for the greatest number of persons possible who want to participate in intellectual-cultural life, and for enabling the greatest possible number of forms of such life, thereby also ensuring the creative robustness of the larger social systems within which we are all enfolded together, whether university, whiskey bar, apartment building, city park, subway car, kitchen, church, boat, bedroom, or polis. And a Publisher, or a School, which is part of the Inoperative Collective, as my and my cohort have decided, is a person, or a group, or a multiplicity-becoming, or a desiring-assemblage, who accepts responsibility for this.” read the rest @ http://punctumbooks.com/blog/it-is-the-connection-of-desire-to-reality-that-possesses-revolutionary-force/

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