When I am manic I am a leftist; when I feel normal I am a pessimist.
The key question of post-nihilist praxis is why should anybody care about anything. We’re split from ourselves. We know the world is a cold dead corpse and that any warmth is a synaptic flare produced by the moronic mechanisms of our hominid being. And still we want to reduce suffering or to engage in projects of liberation. Why? In True Detective the antinatalist pessimist protagonist pursues a dark heroism centred on justice and motivated by compassion: why? In stating that “no lives matter” one is not attempting to offend black activists or black people or white people who get offended on behalf of black people in some ritual of affective substitutionalism; stating that “no lives matter” is first of all stating it to oneself. The question “why should I care?” is also the question “why do I care?”. It doesn’t matter who you are or what you care about. It doesn’t matter if you’re Moldbug or Srnicek and William: if you can’t the this question it will keep coming back, haunting you, burning your throat as it repeats like gastric acid. Why and how do you care? If you can’t answer that then you can have the most compelling emancipatory vision in the world, and still find yourself out there on the fringes.

i don’t think we can help caring (or not) about this or that and i don’t think knowing (say the evolution, physiology or genealogy) why gives us much to work with in terms of what to do or not in our lives which for me is more the central issue of praxis/living.
so i’m more interested in what is possible or not given that we are in some sense made up of (act out of our) cares/interests and want to explore more how we cultivate/sublimate them into something more humane, less maddening.
the existential question than isn’t so much to be or not to be but how to live or die.
i wrote this comment in that last long thread:
while the dire circumstances of some folks makes survival the same as active resistance this isn’t most of us who are think aren’t so much struggling with existence (or not existing) but how and in what ways to be in active resistance. I do doubt much can be done to scale up resistances (not to mention sustainable alternatives) that amount to more than the kinds of all too familiar civil protests, worker-unions, and the admirable but tragic armed guerrilla movements of the poor but would welcome working alternatives if folks have examples to share.