Eugene Thacker is an author and associate professor at The New School in New York. Thacker is known for his writings on philosophy, media theory, music/sound studies, and writings on the horror and science fiction genres. His work is often associated with the philosophy of nihilism and pessimism. Thacker’s most recent books are the Horror of Philosophy series and After Life, and he also writes a column called “Occultural Studies.” He received his Bachelor’s degree from the University of Washington, Seattle, and a PhD in Comparative Literature from Rutgers University.
In his ongoing series Horror of Philosophy, Thacker explores the idea of the “unthinkable world” as represented in the horror genre, in philosophies of pessimism and nihilism, and in the apophatic (“darkness”) mysticism traditions. In the first volume, In The Dust Of This Planet, Thacker calls the horror of philosophy “the isolation of those moments in which philosophy reveals its own limitations and constraints, moments in which thinking enigmatically confronts the horizon of its own possibility.”
Horror, fashion, and the end of the world … things get weird as we explore the undercurrents of thought that link nihilists, beard-stroking philosophers, Jay-Z, and True Detective.
As DMF says the cool kids are into nihilism, but its MORE than that! Pop nihilism is the slime that oozes from the deep cracks of our demolished hopes and dreams. And for the better. Black is the new everything baby! This world is made of mad accelerations and disintegrating veneers so why not keep it real and lay our flesh upon the earth in a final inhuman reckoning of all that we are and could have been? Confront those horizons of possibility head-and-heart on..
SO what come after we lose our illusions? We still need to live. And I for one refuse to curl up and just cry myself to sleep (although that does happen). I want to go down fighting. But how can we say YES to such an ancient NO? What kind of post-ies are we willing to tolerate, to build, to salvage and demand? The revaluation of values, of practice, of course – but how are we going to arm ourselves and with what? Please discuss.