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WILD ECOLOGIES - Featured post #2: Here Bill Rose summarizes and interprets 
Guattari's 'ecosophy' as it is laid out in the book and elsewhere, 
on the way to a quasi-anarchic approach to becoming.

Guattari’s Eco-Logic

by Bill Rose

A strategy that bypasses politics as usual is required of us if the biosphere is to survive; a strategy that isn’t reducible to social-environmental reforms but goes down deeper and spreads far wider than any party or player could take us. The object of concern turns out to be not an object at all but relationships held together by systemic interactions forming a field whose limits only seem to expand or shrink.

This field is precisely what needs to be put into question: the borders, the shape, the constitution of our setting are due for a rethinking. This problem has been creeping up on us for too long now and it is time to fashion the tools required to relate to our environment, society, others, and ourselves in non-destructive ways. The Three Ecologies by Felix Guattari provides a good place to start on this daunting task (though it is probably already underway on some level) for a number of reasons but uniquely because it is a short and accessible work of around 25 pages. The areas of concern in the project of transforming relationships at a fundamental level (crucially without falling into social utopian planning) are plainly laid out in three easy pieces:

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There is much I like in Nick and Alex’s “#ACCELERATE: manifesto for an accelerationist politics“, but I’m still unsure how rushing into the future (or reinventing it) is going to help us confront and change some of the more entrenched modes of production and consumption that are degrading this planet? The endgame for accelerated practices seem to offer only two futures: either ‘doom’ as the dark singularity of collapse or ‘zoom’ as the neon singularity of hyper-technological transformation. The choice really might be only these in that we are currently in a death/life race against the ongoing cannibalization, as Craig writes, of the planet. Our civilization is a runaway train with a few passengers trying desperately to fasten wings to its side in order to make it fly before it flies off the rails. So far it does not look goof for all the tiny Icarus’.

southern nights

We declare that the splendor of the world has been enriched by a new beauty: the beauty of speed.

– F.T. Marinetti, The Futurist Manifesto

The revolutionary contingent attains its ideal form not in the place of production, but in the street, where for a moment it stops being a cog in the technical machine and itself becomes a motor (machine of attack), in other words a producer of speed.

– Paul Virilio, Speed and Politics

What is at stake in our world today? Should we align ourselves with what one Japanese poet sang: “I pray for the music of the citizens walking.” Is this it? Movement, speed, the future as the force of acceleration? Has accelerationism become the order of the day? Maybe we need something on the order of what Mark Fischer describes, quoting Deleuze and Guattari’s Anti-Oedipus: “Not to withdraw from the process, but to go further, to ‘accelerate…

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